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Abomination of Desolation
Jerusalem is the most important
city in the world and the nexus of one of the most significant
end-time events described in your Bible. Holy to Christians,
Jews and Muslims alike, this fascinating city has been ravaged
by 30 centuries of struggle and warfare. Jews, Christians and
Muslims, all three have battled for its possession. We know
from prophecy that this city will once again be the focus of
world attention just a few years before Christ returns—and that
an Abomination of unspeakable revulsion will desolate a Holy
Place within the environs of the city (Matthew 24:15).
One of the Bible’s most pivotal
prophecies is recorded in the book of Matthew, chapter 24. The
context of this prophecy involves a response given by Christ to
his disciples concerning what signs would occur just before his
second coming at the end of the age (see Matthew 24:3). Christ,
speaking to his disciples, tells of a future abomination that
defiles a Holy Place in Jerusalem: "Therefore when you see
the ‘abomination of desolation’ spoken of by Daniel the prophet,
standing in the holy place (whoever reads, let him understand),
then let those who are in Judea flee to the mountains . . . For
then there will be great tribulation, such as has not been since
the beginning of the world until this time, no, nor ever shall
be. And unless those days were shortened, no flesh would be
saved . . ." (Matthew 24:15-16, 21-22).
Though relatively quiet now,
trouble lies on the horizon for this ancient city. Speaking of
Jerusalem, Christ warns: "But when you see Jerusalem
surrounded by armies, then know that its desolation is near . .
. For these are the days of vengeance, that all things which are
written may be fulfilled" (Luke 21:20-22). Prophecy reveals
in the near future that the Jews in Israel will assign a "holy
place" in which they will again offer morning and evening animal
sacrifices (Daniel 12:9-11). This will certainly inflame the
world of Islam. Muslims hold Jerusalem to be their third most
holy city, behind the Saudi cities of Mecca and Medina. During
this time of intense trouble, a great European power (led by a
“King of the North”—Daniel 11:40-45) will seek to dominate
Jerusalem for its own selfish ends.
An Abomination in Jerusalem
Now we must address the question,
what exactly is this ‘abomination of desolation’? The key to
understanding this expression is found in studying the past.
Remember, God will often use past events as a model and
foreshadowing of future events. Past history informs us that
Jerusalem was repeatedly conquered and defiled by Gentile
powers. F.E. Peters, Professor of History, Religion, and Middle
Eastern Studies at New York University, tells us that Jerusalem
has been conquered 26 times throughout history and has been at
least partially destroyed 35 times, making it the most contested
piece of real estate in the world. Among its most devastating
invasions were those of King Nebuchadnezzar of Babylon in 586
B.C. and the invasion of the Roman general Titus in 70 A.D.—both
the King and the General destroyed God’s temple leaving a
lasting scar on the hearts of devout Jews to this very day.
But there was one particular
Gentile invasion of the city that stands out above all others
and serves as the harrowing prototype of what will happen in the
not too distant future. The Jews in Christ’s day painfully
understood what the image of an abomination standing in the Holy
place (Matthew 24:15) meant. Approximately 200 years
prior to Christ speaking about the ‘abomination of desolation’
to his disciples, the Greek Syrian King Antiochus Epiphanes
humiliated the Jewish population of Judea when his army seized
control of Jerusalem. He then did unspeakable things in the
temple.
Antiochus built a kingdom in Syria
that included adjacent lands, and he was one of the Seleucid
rulers in succession to Alexander the Great. His name Epiphanes
means God made manifest. He sought to force Greek
religion, culture and Greek manners on the Jews. He stirred up
dissention within the Jewish community and seduced many Jews
into embracing Greek paganism. Returning from an unsuccessful
fight against Egypt, Antiochus vented his rage by devastating
Jerusalem in 168 BC, killing 40,000 people. Young and old were
murdered, women and children were slaughtered and many infants
were killed; another 40,000 Jews were taken away as slaves (2
Maccabees 5:11-14).
Antiochus erected an altar to the
Greek God Zeus in the temple of God and placed a statue of the
pagan deity in the Holy of Holies, thus profaning the Temple
Mount area. He then did the unspeakable when he defiled the
Jewish temple by offering a pig on the altar—God’s word condemns
pigs as unclean (Deuteronomy 14:8). Not only did Antiochus
desecrate the Holy Temple, he also demanded that Jews stop
keeping the law of God in order to practice the ways of the
pagan Greek world. Here is a summary of Antiochus’ evil edicts
issued against the Jews. The account is taken from the
historical book of First Maccabees (1:41-43, 50):
1:41 Then the king wrote to his
whole kingdom that all should be one people, 1:42 and that each
should give up his customs. 1:43 All the Gentiles accepted the
command of the king. Many, even from Israel, gladly adopted his
religion; and on the twenty-fifth day of the month (Casleu) they
offered sacrifice on the altar which was upon the altar of burnt
offering. 1:44 And the king sent letters by messengers to
Jerusalem and the cities of Judah; he directed them to follow
customs strange to the land, 1:45 to forbid burnt offerings and
sacrifices and drink offerings in the sanctuary, to profane
sabbaths and feasts, 1:46 to defile the sanctuary and the
priests, 1:47 to build altars and sacred precincts and shrines
for idols, to sacrifice swine and unclean animals, 1:48 and to
leave their sons uncircumcised. They were to make themselves
abominable by everything unclean and profane, 1:49 so that they
should forget the law and change all the ordinances. "And
whoever does not obey the command of the king shall die."—verse
50.
Many Jews refused to follow the
Kings laws and paid dearly for their disobedience—Sabbath
keepers were killed and those found with a copy of the sacred
scriptures were also killed. Women who circumcised their babies
had their dead babies hung around their necks, and then
Antiochus’ soldiers murdered them. This Antiochus who ordered
the slaughter of God fearing men and women and violated the Holy
Place on the Temple Mount area foreshadows an end-time
megalomaniac who will defile a Holy Place in Jerusalem just a
few short years before Christ returns!
The Holy Place and Temple Mount
What is the Holy Place referred to
in Matthew 24:15? The disciples, with whom Jesus was speaking,
understood the Holy Place to be within the Temple. They could
look down from the Mount of Olives as Jesus spoke and see the
massive Temple Mount complex which was dominated by the temple
itself—the temple was considered the great religious jewel of
the Middle East—a beautiful complex known for its awesome
magnificence all throughout the world in Christ’s day. (Picture
below of what the Temple Mount looked like in Christ’s day).

At the time Daniel began his
captivity in Babylon, the Temple was considered the Holy
location in Jerusalem. This area was treated as Holy because at
one time God’s very presence actually dwelt in the Temple.
Scriptures tell us that just before Judah went into captivity at
the hands of the King of Babylon, God’s presence departed from
the Temple in Jerusalem (Ezekiel 10). Why did God depart from
the Temple in Ezekiel’s day? Because the nation of Judah and
the city of Jerusalem was unrepentant and saturated with sin
(see particularly the book of Jeremiah)—The lesson here to
remember is that God is too holy to dwell indefinitely in the
presence of a sinful nation.
Christ said in the end time the
abomination of desolation would be placed in a specific
location—standing in ‘the holy place’. Christ also said that
the Holy Place will be seen—people will know the location of
such a place and will visually be able to locate this “Holy
Place” (Therefore when you see the ‘abomination of
desolation’ spoken of by Daniel the prophet, standing in
the holy place). We can reasonably conclude that the
“abomination of desolation” will be placed in a “holy” place
that can be viewed by men somewhere within the environs of the
Temple Mount.
Bible teachers and students
continue to debate on whether or not a temple will be built
before Christ returns, or whether the ‘holy place’ will be a
newly built tabernacle or even a simple altar where animal
sacrifices will once again be sacrificed. What we can be sure
of is that there will be a ‘holy place’ where daily sacrifices
will take place until the invading power puts an end to those
sacrifices (Daniel 12:9-11).
The Temple Mount covers 35 acres
and is believed by both Jews and Muslims to be the area of Mount
Moriah—the small mountain where Abraham was willing to offer his
son Isaac in sacrifice to God (Genesis 22). According to
Islamic beliefs, it was Ishmael and not Isaac whom Abraham
nearly sacrificed (this conclusion is clearly in error). Herod
the Great began construction of The Temple Mount beginning in 19
B.C. Construction continued for 84 years until 64 A.D. when
problems with Rome put a cessation to the work. (Photo: Temple
Mount area as viewed from the Mount of Olives today).

Following the destruction of
Jerusalem by the Roman general Titus in the year 70, the Temple
Mount area was purposely devastated and left in ruins (first by
Rome then by the Byzantines). In time Muslims gained control of
the Temple Mount area. The Muslim leader Caliph Abd al-Malik
built the Dome of the Rock (691 A.D.) to enclose the outcrop of
rock believed by Muslims to be the location of the Prophet
Muhammad’s night journey and his ascension to heaven.
Understanding the Islamic claim on
Jerusalem’s Temple Mount is crucial if you want to appreciate
why Jerusalem becomes the focus of religious tensions in the end
time. Muslims believe that one night, while Muhammad was
sleeping near the Ka'ba in Mecca, he was taken by the angel
Gabriel on his beloved horse al-Burak to al-Masjid al-Aqsa (the
farthest mosque) in Jerusalem. Muslims believe that from the
rock (now enshrined by the Dome of the Rock), Muhammad ascended
to the sky where he met all the prophets who had preceded him
(such as Moses, Joseph and Christ). It was on this journey he
witnessed paradise and finally saw God sitting on his throne
being circled by angels. The Dome of the Rock is the third most
important pilgrimage
site in Islam, after the Ka’ba (black-stoned
cubed building) in Mecca, and ‘the tomb of the Prophet’ in
Medina (Muhammad is believed to be buried in Medina).
European Power Sweeps into the Middle East
Jerusalem is sacred to Christians,
Muslims and Jews. In the Biblical end time, provocation between
these three groups will escalate as they all desire control of
the city. A European power backed by a false Christian Church
will seek to exercise its influence over Jerusalem in the few
years left before Christ returns.
We must remember that the city of
Jerusalem is Islam’s third most holy city. Once Jews begin
sacrificing animals at a Holy Place in Jerusalem, the Moslem
world will retaliate with vigor. Turmoil over Jews sacrificing
animals in Jerusalem may at some point serve as an excuse for a
European power to enter Jerusalem to restore order and stabilize
the city (see Daniel 11:40-45). Shortly after taking control of
the city, the daily sacrifices will be stopped and an
‘Abomination’ will be set up in the ‘Holy Place’.
Jerusalem will continue to live up
to its reputation as the world’s most contested city. Antiochus
Epiphanes cut off the temple sacrifices and set up an abominable
image in the temple—the abomination of desolation His actions
foreshadow what will transpire in the last days (see Daniel
8:11-13; 11:31; 12:11)
when a European
despot will profane a Holy Place in Jerusalem. Once this occurs
we know it will only be a matter of roughly 3 ½ years before
Christ returns to rescue Jerusalem from its oppressors
(Zechariah 14:1-15). In the meantime keep your eyes open, for
you will most likely see, in your lifetime, the final
Abomination of a Jewish Holy Place in Jerusalem!
The prophecies of the Bible will
come to pass regardless of whether we are paying attention to
them or not. While it is not too late, you should heed Jesus
Christ's warning, "Therefore you also be ready, for the Son
of Man is coming at an hour you do not expect" (Matthew 24:44).
The window of repentance is open to us now! God calls all of us
to change our wrong behavior and thinking so that we may be
accounted worthy to escape the terrible trouble that will come
upon the whole world in the future (Luke 21:36). "Seek the
Lord while He may be found, call upon Him while He is near,"
God plainly states, "Let the wicked forsake his way, and the
unrighteous man his thoughts; let him return to the Lord, and He
will have mercy on him; and to our God, for He will abundantly
pardon" (Isaiah 55:6-7). Repentance is the key to having a
strong relationship with God, and Christ intended that
repentance lead to baptism. Be sure to download our booklet
Baptism—The Way to Salvation to understand this
important subject.
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